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When the Apostle Paul wrote his Epistle to Titus about his responsibility as a minister, he mentioned young men as a group requiring particular attention. After speaking of older men and older women, and young women, he adds this advice, "Encourage the young men to be self-controlled" (Titus 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men.

I am growing old myself, but there are few things that I can remember so well as were the days of my youth. I have a most distinct recollection of the joys and the sorrows, the hopes and the fears, the temptations and the difficulties, the mistaken judgments and the misplaced affections, the errors and the aspirations, which surround and accompany a young man’s life. If I can only say something to keep some young man walking in the right way, and preserve him from faults and sins, which may hurt his prospects both for time and eternity, I shall be very thankful. There are four things which I propose to do:
I. I will mention some general REASONS why young men need exhorting.
II. I will note some special DANGERS which young men need to be warned about.
III. I will give some general COUNSEL which I beg young men to receive.
IV. I will set down some special RULES OF CONDUCT which I strongly advise young men to follow. On each of these four points I have something to say, and I pray to God that what I say may do good to some soul.


I. REASONS FOR EXHORTING YOUNG MEN

What are the general reasons why young men need specific exhortation? I will mention several of them in order.

(1) For one thing, there is the painful fact that there are few young men anywhere who seem to be Christians.

I speak without respect of persons; I say it of all. Rich or poor, gentle or rough, educated or uneducated, in the city or in the country — it makes no difference. I shudder to think how few young men are led by the Spirit, how few are on that narrow road which leads to life, how few are setting their affections on things above, how few are taking up the cross, and following Christ. I say all this with sorrow, but I believe, in God’s sight, that I am saying nothing more than the truth.

Young men, you form a large and most important class in the population of this country; but where, and in what condition, are your souls? Regardless of where we turn for an answer, the report will be one and the same! Let us ask any faithful minister of the gospel, and note what he will tell us. How many unmarried young people can he remember who come to the Lord’s Supper? Who are the most backward about the doctrines of salvation, the most irregular about Sunday services, the most difficult to draw to weekly Bible studies and prayer meetings, the most inattentive to whatever is being preached? Which part of his congregation fills him with the most anxiety? Who are the Reubens for whom he has the deepest “searchings of heart”? Who in his flock are the hardest to manage, who require the most frequent warnings and rebukes, who cause him the greatest uneasiness and sorrow, who keep him most constantly in fear for their souls, and seem the most hopeless? Depend on it, his answer will always be, “The Young Men!”

Let us ask the parents in any county throughout this land, and see what they will generally say. Who in their families give them the most pain and trouble? Who need the most watchfulness, and most often provoke and disappoint them? Who are the first to be led away from what is right, and the last to remember cautions and good advice? Who are the most difficult to keep in order and limits? Who most frequently break out into open sin, disgrace the name they bear, make their friends unhappy, embitter the older relatives, and cause them to die with sorrow in their hearts? Depend on it, the answer will generally be, “The Young Men!”

Let us ask the judges and police officers, and note what they will reply. Who goes to the night clubs and bars the most? Who make up street gangs? Who are most often arrested for drunkenness, disturbing the peace, fighting, stealing, assaults, and the like? Who fill the jails, and penitentiaries, and detention homes? Who are the class which requires the most incessant watching and looking after? Depend on it, they will at once point to the same group, they will say, “The Young Men!”

Let us turn to the upper classes, and note the report we will get from them. In one family the sons are always wasting time, health, and money, in the selfish pursuit of pleasure. In another, the sons will follow no profession, and fritter away the most precious years of their life in doing nothing. In another, they take up a profession as a mere form, but pay no attention to its duties. In another, they are always forming wrong connections, gambling, getting into debt, associating with bad companions, keeping their friends in a constant fever of anxiety. Note that rank, and title, and wealth, and education, do not prevent these things! Anxious fathers, and heart-broken mothers, and sorrowing sisters, could tell sad stories about them, if the truth were known. Many a family, with everything this world can give, numbers among its relatives some name that is never named, or only named with regret and shame, some son, some brother, some cousin, some nephew, who will have his own way, and is a grief to all who know him.

There is seldom a rich family which hasn’t got some thorn in its side, some blot in its page of happiness, some constant source of pain and anxiety; and often, far too often — the true cause is, “The Young Men!”

What shall we say to these things? These are facts, plain facts, facts which meet us on every side, facts which cannot be denied. How dreadful this is! How dreadful the thought, that every time I meet a young man, I meet one who is in all probability an enemy of God, traveling on the wide road which leads to hell, unfit for heaven! Surely, with such facts before me, will you not wonder that I exhort you, you must allow that there is a good reason.

(2) Death and judgment are waiting for young men, even as it waits for others, and they nearly all seem to forget it.

Young men, it is appointed for you to die; and no matter how strong and healthy you may be now, the day of your death is perhaps very near. I see young people sick as well as the elderly. I bury youthful corpses as well as aged. I read the names of persons no older than yourselves in every graveyard. I learn from books that, excepting infancy and old age, more die between thirteen and twenty-three than at any other period of life. And yet you live as if you were sure that presently you will never die.

Are you thinking you will pay attention to these things tomorrow? Remember the words of Solomon, “Do not boast about tomorrow, for you do not know what a day may bring forth” (Proverbs 27:1). “I will worry about serious things tomorrow,” said an unsaved person, to one who warned him of coming danger; but his tomorrow never came. Tomorrow is the devil’s day, but today is God’s. Satan does not care how spiritual your intentions are, or how holy your resolutions, if only they are determined to be done tomorrow. Oh, give no place to the devil in this matter! All men don’t live to be elderly fathers, like Isaac and Jacob. Many children die before their fathers. David had to mourn the death of his two finest sons; Job lost all of his ten children in one day. Your lot may be like one of theirs, and when death comes, it will be vain to talk of tomorrow, you must go at once.

Do you think that you will have a more convenient time to think about these things? So thought Felix and the Athenians to whom Paul preached to; but it never came. The road to hell is paved with such ideas. Better make sure to work while you can. Leave nothing unsettled that is eternal. Run no risk when your soul is at stake. Believe me, the salvation of a soul is no easy matter. Every one needs a “Great salvation,” whether young or old; all need to be born again — all need to be washed in Christ’s blood — all need to be sanctified by the Spirit. Happy is that man who does not leave these things uncertain, but never rests until he has the witness of the Spirit within him, testifying to him that he is a child of God.

Young men, your time is short. Your days are but a brief shadow, a mist that appears for a little while and then vanishes, a story that is soon told. Your bodies are not made of brass. “Even the young men,” says Isaiah, “stumble and fall” (Isaiah 40:30). Your health may be taken from you in a moment: it only needs an accident, a fever, an inflammation, a broken blood-vessel, and the worm would soon feed upon you in the grave. There is but a step between any one of you and death. This night your soul might be required of you. You are fast going the way of all the earth, you will soon be gone. Your life is all uncertainty, your death and judgment are perfectly sure. You too must hear the Archangel’s trumpet, and go forth to stand before the great white throne of judgment, you too must obey that summons, which Jerome says was always ringing in his ears: “Get up, you dead, and come to judgment.” “Yes, I am coming soon,” is the language of the Judge Himself. I cannot, dare not, will not let you alone.

Oh that you would all take to heart the words of the Preacher: “Be happy, young man, while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you to judgment” (Ecclesiastes 11:9) Amazing, that with such a prospect of coming judgment, any man can be careless and unconcerned! Surely none are so crazy as those who are content to live unprepared to die. Surely the unbelief of men is the most amazing thing in the world. The clearest prophecy in the Bible begins with these words, “Who has believed our message?” (Isaiah 53:1). The Lord Jesus said, “When the Son of Man comes, will he find faith on the earth?” (Luke 18:8). Young men, I fear this be the report of many of you in the courts above: “They will not believe.” I fear you be hurried out of the world, and awake to find out, too late, that death and judgment are realities. I fear all this, and therefore I exhort you.



From the book “Thoughts for Young Men,” by J.C. Ryle

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